The pedagogy of obedience and its critics -- The constraints on chauvinism -- War pedagogy in the era of the Burgfrieden -- The content and popularity of war literature -- Organized leisure and patriotic voluntary labor -- Deprivation and the collapse of schooling -- The upheaval of families -- The dwindling controls over sex, crime and play -- Propaganda and the limits on dissent -- Politicization and repression
On November 27, 1918, Konrad Haenisch, the newly installed education minister (Kultusminister) and Majority Social Democrat, issued arguably the most radical decree in the history of Prussian schooling. The "Appeal to Male and Female Pupils in Secondary Schools," as the edict was titled, aimed to redress the alleged rampant "demons of morbid subservience, mistrust, and lies" in secondary schools. Its proposed solution was for every school to hold an assembly by the end of the year to introduce democratic governance. Each teacher and each pupil in the ninth grade (Obertertia) and higher would have an equal vote on whether they wanted to form a school parliament (Schulgemeinde), a pupil council (Schülerrat), or both. In the school parliament, all teachers and pupils would have equal rights to have an "entirely open discussion" about their school affairs, including matters of discipline, and equal votes to pass resolutions pertaining thereto. In addition, pupils alone would elect a teacher and pupil council that would be standing liaisons to the director and the other teaching staff. Most controversially, the school parliament or the standing pupil council could appoint a representative empowered to bypass the school director and teaching staff and hold conversations with the ministers in Berlin about how to redress inequities in their particular school and change youth policy in the new republic more generally. A last measure in the decree gave pupils the unlimited right to join any association, provided it was "not political." This new right abrogated the requirement that pupils in secondary schools get permission from their directors to found or join associations in or outside school. Haenisch required that schools post this decree on all blackboards. There were similar decrees issued in December 1918 in Saxony, Württemberg, and Bavaria.
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 29, Heft 4, S. 186-189
The 20th century, declared at its start to be the "Century of the Child" by Swedish author Ellen Key, saw an unprecedented expansion of state activity in and expert knowledge on child-rearing on both sides of the Atlantic. Children were seen as a crucial national resource whose care could not be left to families alone. However, the exact scope and degree of state intervention and expert influence as well as the rights and roles of mothers and fathers remained subjects of heated debates throughout the century. While there is a growing scholarly interest in the history of childhood, research in the field remains focused on national narratives. This volume compares the impact of state intervention and expert influence on theories and practices of raising children in the U.S. and German Central Europe. In particular, the contributors focus on institutions such as kindergartens and schools where the private and the public spheres intersected, on notions of "race" and "ethnicity," "normality" and "deviance," and on the impact of wars and changes in political regimes
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